Adnaniti
| بنو عدنان | |
|---|---|
 Porodično stablo koje prikazuje ogranke Adnanita. | |
| Regioni sa značajnom populacijom | |
| predominantno Bliski istok , Zapadna Arabija, manjina: Tihama regija.[1] | |
| Jezici | |
| Arapski jezik | |
| Religija | |
| većina: | |
| Srodne etničke grupe | |
| semiti |
Prema arapskoj genealoškoj tradiciji, Adnaniti su "Arabizovni Arapi", poreklom iz Adnana, koji se razlikuju od "čisto" arapskih kahtanitskih Arapa u južnoj Arabiji.
Arapska genealoška tradicija
[uredi | uredi izvor]
Arapska genealoška tradicija smatra da su Adnaniti "Arabizovani Arapi", poreklom iz Adnana.[2] Adnaniti su postali Arabizovani kada su se preselili na Arabijsko poluostrvo,[3][4] dok su Kahtaniti iz Južne Arabije čisti Arapi.[5]
Savremena istoriografija
[uredi | uredi izvor]Prema nekim savremeni istoričarima, o tradicionalnoj razlici između Adnanita i Kahtanita nema dokaza i možda se razvila iz kasnijeg borbenog dejstva tokom perioda Omejada.[2]
Dodatna literatura
[uredi | uredi izvor]- The dwelling places and wanderings of the Arabian tribes, by Heinrich Ferdinand Wüstenfeld, in German
- Were the Qays and Yemen of the Umayyad Period Political Parties? Arhivirano na sajtu Wayback Machine (11. novembar 2018)
Vidi još
[uredi | uredi izvor]Reeference
[uredi | uredi izvor]- ^ al-Bakri, Abdullah. Mu'jam mā ista'jam. 1. str. 87.
- ^ a b Parolin, Gianluca P. (2009). Citizenship in the Arab World: Kin, Religion and Nation-State. str. 30. ISBN 978-9089640451. "The ‘arabicised or arabicising Arabs’, on the contrary, are believed to be the descendants of Ishmael through Adnan, but in this case the genealogy does not match the Biblical line exactly. The label ‘arabicised’ is due to the belief that Ishmael spoke Hebrew until he got to Mecca, where he married a Yemeni woman and learnt Arabic. Both genealogical lines go back to Sem, son of Noah, but only Adnanites can claim Abraham as their ascendant, and the lineage of Mohammed, the Seal of Prophets (khatim al-anbiya'), can therefore be traced back to Abraham. Contemporary historiography unveiled the lack of inner coherence of this genealogical system and demonstrated that it finds insufficient matching evidence; the distinction between Qahtanites and Adnanites is even believed to be a product of the Umayyad Age, when the war of factions (al-niza al-hizbi) was raging in the young Islamic Empire."
- ^ Firestone 1990, str. 72
- ^ Larsson 2003, str. 170
- ^ Terry 1911, str. 146
Literatura
[uredi | uredi izvor]- Parolin, Gianluca P. (2009). Citizenship in the Arab World: Kin, Religion and Nation-State. str. 30. ISBN 978-9089640451.
- ʻAwaḍ, Luwīs (1987). The Literature of ideas in Egypt, Part 1. Indiana University. str. 146. ISBN 978-1555400651. Pristupljeno 4. 2. 2013.
- Terry, Charles Sanford (1911). A Short History of Europe, from the fall of the Roman empire to the fall of the Eastern empire. Taylor & Francis. ISBN 978-1112467356. Pristupljeno 4. 2. 2013.
- Larsson, Göran (2003). Ibn García's Shuʻūbiyya Letter: Ethnic and Theological Tensions in Medieval al-Andalus. str. 170.
- Firestone, Reuven (1990). Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis. str. 72.
- al-Bakri, Abdullah. Mu'jam mā ista'jam. 1. str. 87.