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Jovan Zlatousti

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Jovan Zlatoust
Sv. Jovan Zlatoust, preko hiljadu godina star mozaik u Aji Sofiji
Lični podaci
Datum rođenja349.[1][2]
Mesto rođenjaAntiohija,
Datum smrti14. septembar 407.
Mesto smrtiKomana Pontska[3],

Sveti Jovan Zlatousti (grčki Ἰωάννης ὁ Χρυσόστομος, ili Jovan Antiohijski, Antiohija oko 349Komana Pontska 407), najčuveniji propovednik u istoriji Crkve, veliki podvižnik i reformator.[4] Bio je patrijarh Konstantinopolja (397—402), prestonice tadašnjeg Istočnog rimskog carstva, te je jedan od crkvenih naučnika.

Žitije

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Rođen je u Antiohiji, od oca Sekunda (vojvode) i majke Antuse.

Učio je najpre grčku filozofiju i zgnušao se na grčko mnogoboštvo.

Potom je usvojio hrišćansku veru kao jedinu i celu istinu, i studirao je bogoslovlje u sklopu škole biblijske egzegeze kojom je rukovodio Diodor Tarsijski.

Krstio ga je antiohijski patrijarh Meletije.

Po smrti roditelja zamonašio se i počeo strogo podvizavati.

U Antiohiji je rukopoložen u čin đakona i sveštenika (385).

Kao đakon piše "O sveštenstvu", delo neprevaziđeno do danas; kao sveštenik posvetio se propovedničkoj službi. Propoveda svakodnevno, na određene teme, ali naročito o ličnoj i društvenoj etici, braneći siromašne i izrabljivane, osuđujući bogate i one koji drže vlast. U besedi "O statuama" podržava one koji se behu pobunili protiv carske porodice. Sastavlja Egzegetske omilije na sve knjige Staroga i Novoga Zaveta; naročito ga privlače poslanice Sv. Apostola Pavla.

Blagodareći njegovoj propovedničkoj slavi, 397. godine izabran je za episkopa carigradskog, gde će uskoro ući u sukob sa Evtropijem, ministrom dvora cara Arkadija, i sa caricom Evdoksijom jer je predlagao potpunu reformu načina života, kako u Crkvi tako i na carskom dvoru. Kada prepodobni Nil Sinajski ču za progonstvo njegovo u zatočenje, on smelo i neustrašivo podiže iz dubokog pustinjskog molitvenog tihovanja svoj glas i odmah izobliči cara napisavši mu poslanicu, u kojoj strogo osudi careve nepravde, učinjene velikom svetitelju i učitelju vaseljene. Pod spletkama Patrijarha Teofila Aleksandrijskog, Sveti Jovan je zbačen sa prestola 402. godine. Ponovo dolazi iz prvog progonstva, a naposletku Evdoksija ga progoni u Kukuz (ili Koman) u Jermeniji, gde je umro na Krstovdan 14. septembra 407. godine. Odavde piše najveći deo pisama, među kojima i onih sedamnaest Pisama Olimpijadi.

Učenje

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Sv. Jovan Zlatousti imao je veliko poštovanje prema Svetome Pismu i Svetoj Liturgiji. Duh Sveti nadahnuo je Pismo i Duh ga tumači kroz lično prosvećenje. Zato je čitanje Svetoga Pisma sredstvo da se primi blagodat, pokazuje Sv. Jovan Zlatousti. Svom njegovom teologijom gospodari sinergija: čitanje Svetoga Pisma i prosvećenje od Duha, obred Tajni i delanje Duha, vera kao dar i dela kao čovekov odgovor na Božiji dar. Verovao je da smo samo verom spaseni, ali da bi čovek onda trebao pokazati dela. Tvrdio je da u vršenju Tajni, obred ili materija nisu dovoljni, nego je nužno prizivanje Duha Svetoga. U svojoj društvenoj etici, Sv. Jovan Zlatousti je dokazivao da je ljubav prema bližnjem i siromašnom prava tajna.

Nasleđe

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Jovan Zlatousti

Njegove svete mošti su krstaši 1204. odneli iz Carigrada u Rim (Vatikan), gde su počivale sve dok 2004. dogovorom nisu vraćene u Istanbul.

Kao svetitelj praznuje se 13. novembra (26. novembra po novom kalendaru). Osim toga 27. januara se obeležava prenos njegovih moštiju iz jermenskog sela Komana u Carigrad 438. godine. Takođe, on se ubraja i u Sveta tri jerarha koji se praznuju 30. januara (ovi datumi praznovanja su navedeni prema crkvenom - julijanskom kalendaru).

Sveti Jovan Šangajski je za svetog vladiku Nikolaja Velimirovića svojevremeno izrekao da je Novi Zlatousti naših dana.

Reference

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  1. ^ Kelly, Golden Mouth: The Story of John Chrysostom: Ascetic, Preacher, Bishop, (Grand Rapids: Baker Academic 1998: originally published Ithaca: Cornell University Press, 1995), p. 4 fn. 12; esp. Appendix B passim
  2. ^ Robert Carter,. „The Chronology of St. John Chrysostom's Early Life”. Traditio. 18: 357—64.  (1962); Jean Dumortier, "La valeur historique du dialogue de Palladius et la chronologie de saint Jean Chrysostome", in . Mélanges de science religieuse. 8: 51—56. 1951.  Nedostaje ili je prazan parametar |title= (pomoć). Carter dates his birth to the year 349. See also Robert Louis Wilken, John Chrysostom and the Jews: Rhetoric and Reality in the Late Fourth Century, (Berkeley: University of California Press: 1983), p. 5.
  3. ^ „CATHOLIC ENCYCLOPEDIA: St. John Chrysostom”. www.newadvent.org. 
  4. ^ Attwater, Donald (1939). St. John Chrysostom: The Voice of Gold. London: Harvill. .

Literatura

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  • Chrysostom, John (1979). Discourses Against Judaizing Christians. , trans. Paul W. Harkins. The Fathers of the Church; v. 68. Washington: Catholic University of America Press.
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  • Hartney, Aideen (2004). John Chrysostom and the Transformation of the City. London: Duckworth. ISBN 978-0-520-04757-0. .
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  • Meeks, Wayne A., and Robert L. Wilken (1978). Jews and Christians in Antioch in the First Four Centuries of the Common Era. Missoula: Scholars Press. ISBN 978-0-89130-229-2.  (The Society of Biblical Literature, Number 13). .
  • Morris, Stephen. "'Let Us Love One Another': Liturgy, Morality, and Political Theory in Chrysostom's Sermons on Rom. 12–13 and II Thess. 2," in: Speculum Sermonis: Interdisciplinary Reflections on the Medieval Sermon, ed. Georgiana Donavin, Cary J. Nederman, and Richard Utz. Turnhout: Brepols, 2004. pp. 89–112.
  • Palladius, Bishop of Aspuna (1985). Palladius on the Life And Times of St. John Chrysostom. New York: Newman Press. ISBN 978-0-8091-0358-4. , transl. and edited by Robert T. Meyer. .
  • Parks, James (1969). Prelude to Dialogue. . London.
  • Parry, David; Melling, David, ur. (2001). The Blackwell Dictionary of Eastern Christianity. Oxford: Blackwell. ISBN 978-0-631-18966-4. 
  • Pradels, W. (2002). "Lesbos Cod. Gr. 27 : The Tale of a Discovery", Zeitschrift für Antikes Christentum 6, pp. 81–89.
  • Pradels, W., R. Brändle, and M. Heimgartner (2001). "Das bisher vermisste Textstück in Johannes Chrysostomus, Adversus Judaeos, Oratio 2", Zeitschrift für Antikes Christentum 5, pp. 23–49.
  • Pradels, W., R. Brändle, and M. Heimgartner (2002). "The sequence and dating of the series of John Chrysostom's eight discourses Adversus Judaeos", Zeitschrift für Antikes Christentum 6, 90–116.
  • Schaff, Philip, and Henry Wace (eds.) Socrates, Sozomenus: Church Histories (A Select Library of Nicene and post-Nicene Fathers of the Christian Church, second series, 'vol. II'. 1890. ). New York: The Christian Literature Company.
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  • The priesthood: a translation of the Peri hierosynes of St. John Chrysostom, by WA Jurgens, (New York: Macmillan, 1955)
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  • On the incomprehensible nature of God, translated by Paul W Harkins. Fathers of the Church vol 72, (Washington, DC: Catholic University of America Press, 1984)
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  • Chrysostom, John (1985). Apologist. Margaret A. Schatkin and Paul W. Harkins, trans. Washington, D.C.: Catholic University of America Press. ISBN 978-0-8132-0073-6.  [translations of Discourse on blessed Babylas, and Against the Greeks: Demonstration against the pagans that Christ is God.]
  • Chrysostom, John (1986). Homilies on Genesis. Robert C. Hill, trans. Washington, D.C.: Catholic University of America Press. ISBN 978-0-8132-0074-3.  [translation of Homilies on Genesis 1–17]
  • Chrysostom, John (1986). On marriage and family life. Catherine P. Roth, trans. Crestwood, N.Y.: St. Vladimir's Seminary Press. ISBN 978-0-913836-86-6. 
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  • Commentaries on the sages, translated with an introduction by Robert Charles Hill, 2 vols, (Brookline, MA: Holy Cross Orthodox Press, 2006) [Vol 1 is a translation of the Commentary on Job; vol 2 is a translation of the Commentary on Proverbs]
  • Attwater, Donald (1939). St. John Chrysostom: The Voice of Gold. London: Harvill. 
  • Baur, Chrysostomus (1959). John Chrysostom and His Times. M. Gonzaga, trans (2nd izd.). London: Sands. 
  • Lim, Richard (1995). Public disputation, power, and social order in late antiquity. Berkeley: University of California Press. ISBN 978-0-585-16041-2. 

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